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      2013-312 2013-03-12
      事物只要存在都有道理,只是各个人看事物的眼光不同。提问题,是希望大家一起来商量解决的办法,而非已经有了一个绝对正确的结果才提问题。我不惮做一个题 ...
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      "What a lovely picture!" said the Doctor, as he waved his hand towards the receding shore. "On account of the uncertainty of dead-reckoning, the captain doesn't rely on it except when the fog is so thick that he can't get an observation." The train sped onward, and in an hour from the time of leaving the station at Yokohama it was nearing Tokio. It passed in full view of the forts of Shinagawa, which were made memorable during the days of Perry and Lord Elgin, as the foreign ships were not allowed to pass them, and[Pg 108] there was at one time a prospect that they would open fire upon the intruders. Near one of the forts, a boat containing three fishermen was pulling slowly along, one man handling the oar, while the other two were lifting a net. Whether any fish were contained in it the boys did not ascertain, as the train would not stop long enough to permit an investigation. The fort rose from the water like a huge warehouse; it might resist a Chinese junk, or a whole fleet of the rude craft of the East, but could not hold out an hour against the artillery of the Western nations. In recent years the forts of Tokio have been[Pg 109] strengthened, but they are yet far from what an American or English admiral would hold in high respect. The Japanese have made commendable progress in army organization; but, so far as one can learn generally, they have not done much in the way of constructing and manning fortifications. From their own observations and the notes and accounts of travellers who had preceded them, the boys made the following description of Pekin: "We came to the village of Nan-kow, at the entrance of the Nan-kow Pass, and stopped there for dinner. Our ride had given us a good appetite, and though our cook was not very skilful in preparing our meal, we did not find fault with him, as we did not wish to run the risk of waiting while he cooked the things over again. The Chinese inn at Nan-kow is not so good as the Palace Hotel at San Francisco; in fact, it is as bad as any other hotel that we have seen. They don't have much pleasure travel in this part of the world, and therefore it does not pay them to give much attention to the comfort of their guests. "You remember the last time the brigade was in this piece of country?" he rejoined. "Yes; well, she came to us that night, round the enemy's right, with a letter from Major Harper's brother--he was then in New Orleans--and with information of her own that saved the brigade. I had just got my company. I took it off next morning on my first scout, whilst the brigade went to Raymond. She was my guide all that day; six times she was my guide before the end of May. Yet the most I have learned about her has come to me in the last few days." "Why Wiggins? does he know Coralie Rothvelt?" "Stop, sir! I command you! There is no Lieutenant of any name on this place!" "Yes," echoed Gregg enthusiastically, "a multiform world. A world in which man moves as he will, grows as he will, behaves in every way exactly as he wills. A world set free! Think of what it means!" "But they always get married," he said, suddenly. "The chaps in books, I mean. They always get married in the end." "Of course. Did we not raise money on the San Salvator property from him also? That was nearly a hundred thousand pounds." "Do they contain anything likely to help us, Prout?" "Take them back to the place where you purloined them," Maitrank grinned. "You had better," Hetty said demurely--"you had better run away and see to your Duchess." In operating by elastic blows, the steam piston is cushioned at both the up and down stroke, and the action of a steam-hammer corresponds to that of a helve trip-hammer, the steam filling the office of a vibrating spring; in this case a hammer gives a quick rebounding blow, the momentum being only in part [111] spent upon the work, and partly arrested by cushioning on the steam in the bottom of the cylinder under the piston. At the same time bells rang ... and guns roared. I came now to the eastern boundary of the town, whence the streets slope gently towards the bank of the Meuse. Here I had an atrociously fantastic view of the burning mass of houses. I fell in with a crowd of dead-drunk soldiers, who first handed my papers on from the one to the other, but as soon as they understood that I was a Netherlander they showed no hostility. And now the explanation? During the night the Germans had started house-to-house searches, and wherever the doors were not opened quickly enough, the soldiers began to shoot. The inhabitants were then driven into the street amid loud screams and cries. It was also said that some persons had been shot. General von Buelow says here that he gave his consent to the shooting of about one hundred persons, but I can state with absolute certainty that there were about 400 victims. We must therefore assume that the other 300 were killed without his consent. I had more trouble with a wretch who, being heavily wounded in both legs, lay on the top of a dune beyond Mariakerke. He was quite alone, and when he discovered me his eyes glistened, full of hope. He told me of his agonies, and beseeched me to take him to a house or an ambulance. However much I should have liked to do that, it was impossible in the circumstances in which I found myself. Nowhere, even in the farthest distance, was a house to be seen, and I tried to explain the position to him. But he turned a deaf ear to all my exhortations, and insisted that I should help him. It was a painful business, for I could not do the impossible. So I promised him, and took my oath that I should warn the first ambulance I met, and see to it that they came and fetched him. Thus, while the atomic theory enables Lucretius to account for the dependent and perishable nature of life, the same theory enables him to bring out by contrast its positive and distinguishing characteristics. The bulk, the flexibility, the complexity, and the sensibility of animal bodies are opposed to the extreme minuteness, the absolute hardness, the simplicity, and the unconsciousness of the primordial substances which build them up. Dear Daddy-Long-Legs, always think the same things are funny, and that is such a lot; Last year he and his brother had gone into the mausoleum of a Moslem saint with their shoes on; both had gone mad. The other brother died in a madhouse, where he was cared for; this one, incurable but harmless, went about the highways, followed by the dogs. That Philo’s interpretation of Platonism ultimately reacted on Greek thought seems certain, but at what date his influence began to tell, and how far it reached, must remain undecided. Plutarch speaks of God’s purity and of his transcendent elevation above the universe in language closely resembling that of the Alexandrian Jew, with whose opinions he may have been indirectly acquainted.400 We have already seen how the daemons were employed to fill up the interval thus created, and what serious concessions to popular superstition the belief in their activity involved. Still Plutarch259 does not go so far as to say that the world was not created by God. This step was taken by Numenius, a philosopher who flourished about the middle of the second century, and who represents the complete identification of Platonism with Pythagoreanism, already mentioned as characteristic of the period following that date. Numenius is acquainted with Philo’s speculations, and accepts his derivation of Platonism from the Pentateuch. ‘What,’ he asks, ‘is Plato but a Moses writing in the Attic dialect?’401 He also accepts the theory that the world was created by a single intermediate agent, whom, however, he credits with a much more distinct and independent personality than Philo could see his way to admitting. And he regards the human soul as a fallen spirit whose life on earth is the consequence of its own sinful desires. From such fancies there was but a single step to the more thorough-going dualism which looks on the material world as entirely evil, and as the creation of a blind or malevolent power. This step had already been taken by Gnosticism. The system so called summed up in itself, more completely, perhaps, than any other, all the convergent or conflicting ideas of the age. Greek mythology and Greek philosophy, Zoroastrianism, Judaism, and Christianity each contributed an element to the fantastic and complicated scheme propounded by its last great representative, Valentinus. This teacher pitches his conception of the supreme God even higher than Philo, and places him, like Plato’s absolute Good, outside the sphere of being. From him—or it—as from a bottomless gulf proceed a vast series of emanations ending in the Demiurgus or creator of the visible world, whose action is described, in language vividly recalling the speculations of certain modern metaphysicians, as an enormous blunder. For, according to Gnosticism, the world is not merely infected with evil by participation in a material principle, it is evil altogether, and a special intervention of260 the higher powers is needed in order to undo the work of its delirious author.402 Here we have a particular side of Plato’s philosophy exaggerated and distorted by contact with Zoroastrian dualism. In the Statesman there is a mythical description of two alternate cycles, in one of which the world is governed by a wise providence, while in the other things are abandoned to themselves, and move in a direction the reverse of that originally imposed on them. It is in the latter cycle that Plato supposes us to be moving at present.403 Again, after having been long content to explain the origin of evil by the resistance of inert matter to the informing power of ideal goodness, Plato goes a step further in his latest work, the Laws, and hazards the hypothesis of an evil soul actively counterworking the beneficent designs of God.404 And we find the same idea subsequently taken up by Plutarch, who sees in it the most efficient means for exonerating God from all share in the responsibility for physical disorder and moral wrong.405 But both master and disciple restricted the influence of their supposed evil soul within very narrow limits, and they would have repudiated with horror such a notion as that the whole visible world is a product of folly or of sin. The door, when they arrived, was seen to be partially open, lifted about three feet. “But who would want to destroy them?” Dick wondered. “I see it!” Dick located the tiny light well below them. It was. Such was the busy scene which these colonies were now presenting. Dutch, German, and Swedish emigrants were carrying their industry and handicrafts thither. But, instead of our merchants seeing what a mighty market was growing up for them there, their commercial jealousy was aroused at the sight of the illicit trade which the colonists carried on with the Spanish, French, and other colonies, and even with Europe. The planters of the British West Indies complained of the American colonists taking their rum, sugar, coffee, etc., from the Dutch, French, and Spanish islands, in return for their raw produce, asserting that they had a monopoly for all their productions throughout the whole of the British dominions. Loud clamours were raised by these planters in the British Parliament, demanding the prohibition of this trade; and, after repeated endeavours in 1733 an Act was passed to crush it, by granting[184] a drawback on the re-exportation of West Indian sugar from England, and imposing duties on the importation of the West Indian produce of our European rivals direct into the American colonies. "He may live, but it's a very slender chance," said the Surgeon. "Men live in this war against all science and experience, and it is possible that he may." "There, you take that path to the right, and in a little ways you'll come out by a purty good house. I hain't seen any Johnnies around in this neighborhood since I've bin travelin' this route, but you'd better keep your eye peeled, all the same. If you see any, skip back to the road here, and wait awhile. Somebody 'll be passin' before long." "It's certainly boss licker," said Groundhog, after he had drunk it, and prudently hefted the canteen to see if it was full. "I'll take your offer. You're to have just one swig out o' it, and no more, and not a hog-swaller neither. I know you. You'd drink that hull canteenful at one gulp, if you had to. You'll let me put my thumb on your throat?" "Jim Monaghan, you old Erin-go-bragh," said Shorty, putting his arm around the man's neck, "may I never see the back o' my neck, but I'm glad to see you. I was just talkin' about you. I thought I recognized you over there in one of the camps, at your favorite occupation of extry dooty, cleanin' up the parade ground." He began bustling about with more activity, and giving his orders in a louder voice. He saw Pete Skidmore pick up what had been once a militia officer's gaudy coat, and examine it curiously. He shouted at him: "Then it was only a difference in degree, not kind. Was he not accomplishing what he was ordered to do?" Being an excerpt from a speech delivered by Grigor Pellasin (Citizen, white male, age forty-seven, two arrests for Disorderly Conduct, occupation variable, residence variable) in the district of Hyde Park, city of London, country of England, planet Earth of the Confederation, in the year of the Confederation two hundred and ten, on May fourteenth, from two-thirty-seven P. M. (Greenwich) until three-forty-six P. M. (Greenwich), no serious incidents reported. And so he had turned off the pain, and, with it, everything else. "'Pray am I to remove this dirt?'—Did you ever hear such pr?aperness and denticalness?—all short and soft lik the Squire himself. You wash out all that mucky sharn, my lad, if that's wot you mean." Her delight in him never seemed to fail. Sometimes it seemed to him strange that the difference in their ages did not affect her more. She never gave him a hint that she thought him too old for her. He once told her that he was nearly fifty, but she had answered with a happy laugh that she did not like boys. Chapter 13 Reuben said nothing: "Good about the poll, m?aster, wurn't it?" he said—the older men were always more cordial towards Reuben than the youngsters. They had seen how he could work. "Look here, farmer," said one of the young men—"we're awfully sorry, and we'll settle with you about that cow. We were only having a rag. We're awfully sorry." "Yes, my lord."
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